My son said, “We plant Max seeds in spring, then they bloom in September.
Phone calls with discontented people can drag you (me) from neutral or happy to heavy in half an hour or less. Wash rinse repeat…their complaints remain the same. No way to convince suffering people to lay down their misery. Now how do I lay it down?
Start with body sensing and self observation, then ask myself EJ’s questions from the “Tales?”
What could be "unbecoming" in "satisfying" "this impulse ... now called 'pleasure'"? How can you recognize this in yourself, and how in others? In which sense can this judgement "unbecoming" be made with "impartiality"?
Then respond: I suspect my ego takes pleasure in playing “Lady Bountiful” with financial aids that I offer and that I stir the pot by listening to the dissatisfaction of one party’s views of cheating by the other. Also by trying to fix psychological roots beyond my ken, maybe with a threat: So King Solomon says cut the baby in half, nobody will get anything. Also, am I not taking sly pleasure in that unintended role of judge who writes THE narrative in my mind for the present and future events of this relationship? After all, I have raised the issue twice after it was initiated by the “plaintiff.” But now I am ready to say no more about it to anyone, including myself. That seems impartial, if I manage to do it without feelings of dread.
Money truly is the root of evil. And pending death does not slow that down.
Beelzebub does famously advise on the last page of his Tales to his grandson:
“The sole means now for the saving of the beings of the planet Earth would be to implant again into their presences a new organ, an organ like Kundabuffer, but this time of such properties that every one of these unfortunates during the process of existence should constantly sense and be cognizant of the inevitability of his own death as well as of the death of everyone upon whom his eyes or attention rests. “Only such a sensation and such a cognizance can now destroy the egoism completely crystallized in them that has swallowed up the whole of their Essence and also that tendency to hate others which flows from it—the tendency, namely, which engenders all those mutual relationships existing there, which serve as the chief cause of all their abnormalities unbecoming to three-brained beings and maleficent for them themselves and for the whole of the Universe.”