How DO I see conscious labor and intentional suffering play out in my life each day? SF connects it to three centered being and self remembering, and he is not wrong, but in the application, that feels like applying the rules, making it an intellectual, self control process. That does not feel quite right to me these days. OK to get one started on the path. BP says coming to our web explorations for all these years is surely a conscious labor, and she is totally right. F says my willingness to expose myself, to embarrass myself and reveal my ignorance, paraphrasing, are admirable. But it’s not that or quite any of these things. I said it felt like an epiphany, reading BT p350
“But during the last two centuries this word has come to be used there now in two senses:
“In one sense it is used for the same purpose as before, that is to say, those beings there are so named who became initiates thanks to their personal conscious labors and intentional suffer-
ings; and thereby, as I have already told you, they acquire in themselves objective merits which can be sensed by other beings irrespective of brain-system, and which also evoke in others trust
and respect.”
“Relationships reveal this division with unusual clarity. I often believe I am meeting another person directly, yet I may actually be bringing my expectations, fears, roles, and old grievances into the encounter. The other person does the same. Two personalities then negotiate, compete, withdraw, flatter, defend, and keep score, while genuine contact remains rare.””
Nicoll’s contrast between internal and external considering is especially practical here. Internal considering means being absorbed in how I am treated: whether I am sufficiently appreciated, understood, or respected. I replay a tone of voice, count what I have given, and build a case for why the other person is wrong. The more I rehearse the grievance, the more solid and justified it feels.
External considering asks something different. It does not mean surrendering judgment, tolerating harm, or pretending that every behavior is acceptable. It means trying to see the other person as they actually are, including their limitations, fears, and mechanical habits, rather than seeing only the injury to my self-image. It asks me to respond to reality instead of to the drama created by wounded vanity.”
Ain’t it the truth!












